Jordan Chickpeas

jordan chickpeasChristmas in mainstream Jewish Israel is a non-event, but in the Galilee, where 50% of the population is Arab, it’s another story.  In those Arab cities and towns where there is a Christian population, Christmas lights and decorations light up the evenings, and nighttime Christmas bazaars attract visitors, regardless of religion, over the weekend before the holiday.  This year thousands flocked to the Christmas market in Nazareth to see a performance by the winner of last year’s Arab Idol – a young Palestinian singer from Gaza.

We, on the other hand, were invited by our friend Akram to attend a more low-keyed Christmas market in his home town of Shefar’am.   A lesser known Arab city than Nazareth, Shefar’am has its own thousands of years of history, including settlement by Canaanite, Jewish, Christian, Muslim, and Druze communities.  The city still retains an ethnically mixed population, with many Muslims, fewer Christians, even fewer Druze, and no Jews.  At the Christmas market, crowds of Shefar’am’ites filled the narrow streets that lead to the historic center of town, which is shared by a mosque, church and defunct synagogue.

In front of the Orthodox Church, we passed two unorthodoxly thin and youthful Santas posing with children on their laps, then left the bustle and noise behind us. Inside, we reveled at the church’s exquisite beauty, somber eastern icons and a soaring performance by a choir from the neighboring Jewish anthroposophic community. There was a guest of honor in the audience, an archbishop from Lebanon in a tall black hat and black robes, who extended his hand to be kissed by a group of earnest young nuns.

From the stalls in the Christmas market, we collected black coffee and zaatar mixture give-aways. I bought a Palestinian needlework pillowcase and a bag of traditional anise-scented Christmas cakes, and we snacked on steamed lupine seeds and fava beans sprinkled with cumin.  Akram’s relatives greeted us with sips of Black Label cheer at an open-house in one of the historic buildings the family owns in the heart of the city.  While vendors of grilled meat were everywhere, in consideration of Muslim sensibilities, it was decided that the pig on the spit that was part of the previous year’s market menu would not be repeated.

Before we left, Akram gave us a bag of white and pink candies, freshly made for Christmas, to take home.  They had the same sugar-shellac coating like the Jordan Almonds which were once my movie theater candy of choice – but the shape was different – these were small, round and bumpy.  The surprise was what was inside – a roasted chick pea.  My kind of Christmas candy!

With my best wishes for a Happy 2015!

Spot the Spinach

find the spinachIf mallow is flamboyant, then wild spinach is coy.   Can you spot the shiny, diamond-shaped leaves in the crowd?

This has been a bumper year for wild spinach and I have been gathering it in large sacks.  In my kitchen, these tender, iron-rich leaves generally are used to make a filling for a filo-dough pastry.  But I’ve recently and happily expanded the repertoire with a recipe for baked spinach latkes that I believe are the perfect match for my local bounty.  Here it is – just in time for Hannukah – adapted from a recipe in Israel’s top food magazine, Al Hashulchan.

clean

Baked Spinach Latkes

1 large bunch of spinach (wild if you can gather it) – stems and leaves finely chopped to yield about 6 cups

1 chopped leek

1 grated zucchini

1 grated carrot

1/2 cup pine nuts – toasted for a few minutes in a frying pan

1/4 cup sesame seeds

1/2 cup bread crumbs

3 eggs

1 cup crumbled feta cheese

Salt and pepper to taste (go light on the salt as spinach is sometimes – and feta is always – salty).

 

Mix everything together.  Line baking sheets with parchment paper and oil the paper.  Oil your hands and form the mixture into patty-shapes.  The mixture will not hold together so don’t worry about that.  Brush the patties with oil and bake in a hot oven (200 celsius) for about 10 minutes until they start to brown on the bottoms. Then turn them over and cook on the other side for another 10 minutes until they are browned and ready to eat.  I love them with goat’s milk yoghurt…  Happy Holidays!

Stand!

sea of hubeisaThere have been several books that have profoundly influenced the way I see the Galilee landscape. One is the Hebrew Bible, and the second is Jarred Diamond’s “Guns, Germs and Steel”.

Diamond explains how the confluence of topography, climate and indigenous fauna and flora in the Fertile Crescent gave rise to the transition of hunting and gathering societies to a lifestyle based on agriculture, and a cascade of other developments associated with the rise of Western civilization.

The domestication of wild grains by thousands of years of foragers was central to this process. Anyone who has looked at the kernels of wild wheat can appreciate how much effort must have gone into gathering sufficient grain for human sustenance. But Jarred Diamond points out that these wild grasses tended to grow in vast “stands”, where it was easy to simply wade in and harvest – like dipping a net into a school of fish.

These days, I’ve been thinking about this model of plenty as I walk in the winter countryside. In those few areas where humans haven’t intervened, entire seas of hubeisa (mallow) extend their soft, scalloped leaves up towards the winter sunlight. For the forager, this is the most extraordinarily generous gift from the newly awakened earth – an unending supply of intensely nutritious food.

It will be months before the kernels of grain are developed enough to harvest. But in the interim, thankfully, we are provided for.

My Name is Arum

fresh lufAfter my culinary memoir “Breaking Bread in Galilee” was published, I realized I had neglected to include the scientific names of the edible wild plants along with their colloquial ones.   If it is ever re-issued, I will remedy this oversight, and may even sketch each plant to fill out the picture, so to speak.

In the meantime, the seasonality of edible wild plants continues to be a consuming passion, and with the bountiful rain we have already had this autumn, it is thrilling to watch another cycle of new growth unfold in all its verdant splendor.  True to form, precocious luf, earliest of the forageable greens , is already sporting its shiny arrow-shaped leaves in lawns and thickets.  Because of its toxic load of oxalic acid, and the culinary mastery required to render it edible, I don’t generally prepare luf.  But I am happy to pick luf for friends who appreciate its gastronomic and health-inducing qualities, and yesterday was pleased to greet a Bedouin woman and her daughter who were gathering luf in the neighborhood.

The scientific name of luf is Arum Palaestinum.  A reader from Italy once wrote me to confirm that luf is indeed Arum, and that in Italy the local species of the plant is also consumed and considered to have medicinal properties.  The Oxford Companion to Food – an encyclopedic account of every consumable under the sun – relates arum to the more commonly known – and inedible- funeral lilly, and actually cites the “instructive account” of my book when describing how to prepare it.

With the unpleasant tingle of luf still fresh in my memory, I can only recommend expert forager Uri Mayer-Chissik‘s recipe for preparing luf – with the emphatic disclaimer to prepare it at your own risk…

Cooked Luf Salad – from “Wild Edible Plants”,  Uri Mayer-Chissik, 2010, Mapa Press (in Hebrew)

Chop 1 bunch of young, tender luf leaves, central spine removed first, then wash carefully.

Saute one large chopped onion in olive oil on low heat till browned.

Drain the washed luf leaves and add to the pot.

Add chopped wild sorrel leaves (about 1/4 of the amount of the luf) to the pot (optional).

Cook for about half an hour, stirring every few minutes.  Make sure that there is enough liquid, and add water if necessary.

Season with salt, pepper and lemon juice, and cook for another 30 minutes.

In order to ensure that the luf is ready, it is recommended to taste a bit to see that the leaves don’t cause a burning sensation.

Green Black-Eyed Peas – Post 101

fresh lubiyaAfter 100 posts on the original Galilee Seasonality blog, this post number 101 launches a new blog/website I created to bring together my writing in all its formats.  Hopefully the transition has been seamless for followers of my blog, and I apologize if there have been any duplicate postings…

Putting the finishing touches on the new site, I was reminded that this is, after all, a culinary notebook, and that it has been some time since I posted a recipe.   I am assuming that most readers are familiar with black-eyed peas in their dried form, but how many of you have ever had fresh black-eyed peas, or even seen them in their pods?

Known as “lubiya” in Arabic and Hebrew, black-eyed peas have a long and prolific growing season, and are eaten in Arab homes in the Galilee from spring through fall.   My friend and mentor, Um Malek, grows lubiya near her home, on a small plot of land in the Batof – Bet Netufa Valley.  On a recent visit, she gave me a bag of freshly picked lubiya to take home (since Um Malek never lets me leave empty handed, I came prepared with a jar of our new olives for her from this year’s harvest).  Here is a recipe for lubiya from my other culinary mentor, Balkees Abu Rabiya.

shelling lubiya

Balkees’ Lubiya

About 500 grams (1 pound) fresh lubiya

1 onion chopped

1/4 cup olive oil

2 tomatoes, peeled and chopped

Salt and pepper to taste

Clean the lubiya and shell.  The large, tough pods should be opened and only the peas inside collected.  The smaller, more tender pods are broken into small pieces the size of each pea.  Soak the shelled peas (and pods) in water for about 1/2 hour to soften.  Meantime, saute the onion in the olive oil till transparent.  Add the drained lubiya and cook, stirring, until they stop producing liquid.  Then add the tomatoes and a bit of water if the mixture is too dry.  Cook for about 20 minutes until everything is soft and stewy.  Season with salt and enjoy with fresh pita bread. lubiyacooked lubiya

 

 

Sweet as Carob Syrup

carob cooking 1For years I’ve wanted to observe how carob syrup is made.  Like many of the highly labor-intensive, traditional Palestinian foodways, carob syrup production is barely practiced anymore.  But several weeks ago, on a visit to Abu Malek in Kufar Manda, I saw an enormous pile of carob pods on the front porch.  Fall is carob season and the leathery brown pods generally accumulate under the trees; even though they are delicious to chew, few people find any use for them.  Less than a life-span ago however, in Arab villages of the Galilee, sugar was expensive and scarce and it was bread dipped in carob syrup that made life sweet.

Um Malek was busy with her field of okra and black eyed peas, Abu Malek explained, but someone had brought her the carob and she was planning on making syrup when she had some free time.  Please call me when she starts, I almost implored.  Over the years I have known this family, Um Malek has prepared carob syrup at least once, but I always heard about it after the fact, when I was gifted a small bottle of the precious, nutritious brown liquid. Um Malek uses carob syrup to make a kind of gelatin-like dessert – I love its dark earthy flavor for sweetening my oatmeal.

I was delighted to finally get the morning phone call from Abu Malek– “today Um Malek is cooking the carob – you are welcome to come over”.  When I arrived, at least half a dozen tubs were resting on the porch, full of coarsely ground carob which had been processed the previous day at a local mill.  In the yard, two large pots were cooking over open fires.  The first was filled with the ground carob covered with water. Periodically, she would scoop out the carob and discard it, then strain the brown liquid through a piece of cloth.  This distilled carob juice was transferred to the second pot, where it would slowly reduce for at least 12 hours.

to the fire

Making carob syrup, with whole carobs on the porch

straining

Straining the cooked, crushed carob

cooking pot

Cooking down on the fire

In spite of the heavy, late summer heat, Um Malek moved slowly and tranquilly between the rusty piles of carob and tending the fires.  She laughed off my offers to help, and was even more amused when I insisted on lifting the heavy pots.  Ever since she heard that my husband and I do the housework together, she is convinced I am hopelessly spoiled.

So many things separate our worlds – language, culture, narrative – but the friendship and trust between us rests on the things we share in common – a deep connection with the foods of this land and basic, human decency.

A few times during this awful summer, when the destruction, hatred and lost lives seemed too heavy to bear, Abu Malek and I would speak on the phone, reaching out of our pain to confirm and draw comfort from our friendship. The call to make carob syrup signaled that happier times are upon us.

The first rains will soon soften the stone-hearted earth in preparation for the miracle of rebirth.  As we settle into our seats for another round of the seasons, I wish that the coming year will be, for all of us, as sweet as carob syrup.

Back to the Batof

Last June, and seemingly a decade ago, I visited the cities of Sakhnin and Arrabe, for meetings with two NGOs.  At the time, I learned about the work being done by the Towns Association for Environmental Quality on behalf of the Arab farmers of the Bet Netufa Valley.  I was also treated to the wonderful hospitality of the women of the Afnan AlGalil Association for Social Development and Family Support, and had a very difficult time choosing among the beautiful traditional Palestinian embroidered handcrafts the members produce to raise funds for their organization.

Yesterday I returned to both places, determined that the grief, frustration and despair that hung so heavy in this summer’s air would not prevent me from confirming my commitment to maintaining an open, loving and productive relationship with my neighbors.

The Bet Netufa Valley – Sahel Batof in Arabic – is the grandest natural monument in the agricultural landscape of the Galilee.  An aerial map in the Towns Association offices shows the vast expanse of the Valley, demarcated into hundreds of small, rectangular and odd-shaped plots – the majority of them privately owned. On this land,  local Arab fellaheen and part-time farmers practice small-scale agriculture, growing wheat, vegetables, olives – the same crops have been cultivated in this intensely fertile land for thousands of years.  For me, this quiet, historic narrative of local subsistence is the most compelling story around.

One of the goals of the Towns Association is to provide professional and environmental guidance to the Valley farmers, while helping them preserve the traditional relationship between the land, climate and local plants – both cultivated and wild.  Hopefully, I will be able to contribute to this effort.

*****

See the article from Haaretz about my presentation on El Babour at Oxford

In Hebrew

embroidery

What I brought home from Afnan Al Galil. Thanks to Nabila Naamneh for the lovely visit.

Common Roots

Among all the countless tragedies and losses of this current war is the blow that has been dealt to the already fragile relationships between Jews and Arabs in Israel.  Even in the best of times, suspicion and distrust have been the default sentiments among most Israeli citizens about their “other” counterparts.  And it is against this background that I have, for years, been trying to present a more open-hearted alternative.

Crossing the cultural divide and finding a place in the lives of Palestinians, Druze and Bedouins living in Israel has been one of the most important and transformative efforts of my life – that makes me feel like there is some reason why I am living in this problematic country, instead of in the comfort of the United States.

From these acquaintances and friendships, I have come to understand and appreciate how genuinely connected these people are to this place – whose history and culture – particularly their culinary traditions, which stand out most to me – are rooted in this land.  This is where I find our common roots – because as foreign and religiously unaffiliated as I am,  I do feel a tremendous spiritual connection with this land that I can only explain as originating somewhere deep in my genetic makeup.

This common connection to the land, in fact, is what makes me feel, for example,  that my Palestinian friend Balkees and I are like sisters – that our roots are intertwined somewhere deep in ancient history.

The grapes, wheat and olives of this land grow out of earth that has been steeped in blood.  Yet for every pursuer of war, I am convinced that there are a hundred that would embrace peace with both hands if it was offered to them – no matter what side of the divide.  I pray that the day will soon come that that will happen.

cleaning sesame seeds

cleaning locally grown sesame seeds

Back from Oxford

I just returned from my first time participating in the Oxford Symposium on Food and Cookery – an annual conference of food historians and other professionals and non-professionals who are engaged in food inquiry.  It was an extraordinary experience to be in the company of so many like-minded individuals from all over the globe, in a setting that was edifying, convivial, and simply lovely.

I presented a talk on the El Babour Mill in Nazareth, illustrating that an unmediated, entirely local and personal relationship between the land, the farmer, the miller and the consumer still exists in the Arab communities in the Galilee.  Speaking to an audience that appreciates the value of local and traditional foodways in historical and social contexts, and having the opportunity to hear such a range of fascinating presentations, was a gift.

And now I am back, to my pastoral Galilee setting which is, in its own way, as beautiful as the refined and manicured gardens of Oxford.  From there, the conflict here seemed remote, but from here, it is geographically and personally much closer to home, and the consciousness of it is almost paralyzing.  Trying to make sense of what is going on, I consider this narrative and that one, finally discarding them all in recognition of a complexity that defies individual understanding, and the broad appeal of that lowest common denominator of an eye for an eye.

For respite, I dip into the fascinating book I bought at the Symposium, “Tastes of Byzantium”, written by the eminent food scholar Andrew Dalby, one of the longstanding Symposium participants.  But even through the heady descriptions of the spice trade and markets of Constantinople, the subtext of battle, intrigue and power struggles wafts through, and I am reminded of how tragically little human nature has changed over the millennia.

talk

Thanks to Pamela Sheldon Johns for photo

st catz

Beautiful St. Catz

When the scales will tip

These are grim times here, where a disproportionate number of innocent people are enduring great suffering because of the actions of a few.  Nothing new about that, and yet it is heartrending every time.  In the pastoral Palestinian town of Arrabe in the Galilee near the Bet Netufa Valley, they are mourning a 14 year old who happened to be too close to the Syrian border as he accompanied his father to work on the first day of school vacation.  Another victim, another family’s tragedy.

I was just in Arrabe and neighboring Sakhnin last week, tagging along with a small delegation of bakers from France who are seeking local farmers to grow ancient varieties of wheat for them.  As we opened the day at the Towns Association for Environmental Quality, an NGO  in Sakhnin doing education and research on sustainable agriculture, the challenges of communication across the cultural divide were fascinating to observe.  The idea that these visitors actually wanted to grow wheat which produces significantly lower yields than the usual varieties was counter-intuitive, in spite of their assurances that they were prepared to pay significantly more than the market value in recognition of the quality of the product.

examining wheat varieties

examining wheat varieties

One of the bakers pulled out his Ipad to show the farmers photos of the artisanal breads he bakes, unaware that the elegant loaves on the screen did not correspond at all to the local perception of what bread even looks like.  But good will, courtesy and respect go a long way in overcoming these obstacles, and the groundwork was established for future cooperation.

After visiting the epic expanse of the Bet Netufa valley for a close-up look at the wheat fields, we came back to Arrabe, to the restored stone building that houses Afnan AlGalil, a non-profit for empowering local women.  Our hostesses served us a lunch prepared entirely from products grown in and around the Valley – bulgar in mejadre (with lentils) and shulbata (with vegetables and tomato sauce), farike, okra in tomato sauce, labaneh, stuffed grape leaves and zucchini and fresh, whole wheat pita.   The room was suffused with pride, dignity, generosity and hospitality – and we came away uplifted in body and spirit.

I just wonder when the scales will tip, and the forces of universal tolerance, respect and love will set the regional agenda.  IMG_3441afnan algalil

batof

The “Batof”